Gori Temple, a Jain Temple near Virawah, Nagarparkar

Front view of large mandapa of Gori Temple

Gori Temple (also known by Godi or Godiji or Godecha Parshwanath Jain Temple) is one of the oldest temples of religion Jainism in Indian subcontinent which was used to be famous center for pilgrimage and religious site for Jains people around the world for several centuries. This Jain temple built in 1375-1376 A.D was dedicated to Lord Parshwanath, a 23rd Tirthankar in Jain religion.

The Gori temple had been visited by Jains and other people around the Indian subcontinent as pilgrimage or worship site till the partition of India.

Location of Gori temple

Gori Temple is situated on a way between Islamkot and Nagarparkar. Gori temple is located at a distance of 26kms (14 miles) northwest of Virawah, 44kms (27 miles) from Nagarparkar or it takes 90kms of travel from Mithi. Which means, this site comes on a way if someone is travelling from Mithi to Nagarparkar via Islamkot.

GPS Coordinates: 24.63834, 70.61774

The area of Jain temple was popular and famous by the name Goripur (or Godipur), which had been a religious and busy town for several centuries.


Eagle view map of Gori Temple
Eagle view map of Gori Temple


Construction and Design of Temple

This Jain temple having dimensions of 125 ft by 50 ft, was built with marble stones. The roof of the Gori (or Godi) temple have 52 cupolas (lower domes), 2 mandapas in center and a large Shikhara. The architecture and design of the temple is based on marvelous and classical Hinduism architecture during the medieval period of India. Its architectural design somewhat resembles with Vimal Vasahi Jain temple (located at Mount Abu, Rajasthan, India) and Hatheesing Jain Temple (located at Ahmedabad, Gujrat India).

According to manuscripts and Jain scholars [1][2], the original white-marble image of 1.5 feet height was installed by Seth Godidas of Jhinjhuvad (Rajasthan, India) and declared sacred by Jain scholar Acharya Hemachandra at Patan (Rajasthan, India) in 1171 A.D. That image was later brought to Patan and buried underground as safekeeping during wars against enemies. 

As per old texts [3],  in 1375-1376 A.D a Jain merchant Megha Sa Oswal of Pari-Nagar (now ruined site near Nagarparkar, district Tharparkar, Pakistan) went to Patan for business purpose. There he was informed in a dream by a spirit that he should try to secure the image buried beneath the house of local Muslim of Patan. Merchant Megha Sa Oswal succeeded in acquiring that precious image by paying 500 pieces (takka) or 125 drammas and brought in Pari-Nagar which was formally re-consecrated by Jain Scholar and author, Acharaya Merutanga [4] of Achal Gachchha (Gujarat, India). Then, same spirit again appeared in dream and instructed Megha Sa to procure two calves with a cart made of Margosa (Neem tree), take that image on it and move without looking behind. On reaching the site where temple is now standing, that cart broke down and Megha Sa, being tired fell asleep and then spirit again appeared in his dream and further instructed to build a temple with marble stones and water lying underground of that site. 

Following the instructions of a spirit, Megha Sa built a temple, which was constructed with supervision of Architect from Sirohi, and temple became famous with name 'Godiji Parshawanath Temple'. And also a new town with name Goripur (pronounced in Godipur in Gujrati language) was settled around the temple. Some accounts by researchers mention that the central tower or Shikhara was completed by Megha's son, Mahio who was awarded with title Sanghpati.

There is a underground secret tunnel bides the temple, which as per local people was once used to travel from this side to some other distant part of Karoonjhar hills.


Side view of Gori Temple
Side view of Gori Jain Temple

Top side view of Gori Jain Temple
Top side view of Gori Jain Temple


Shikhara section of Gori temple building
Shikhara section of Gori temple building


Front view of large Mandapa or canopy (domed structure) of Gori temple
Front view of large Mandapa or canopy (domed structure) of Gori temple


Front-Top view of Gori Jain Temple
Front-Top view of Gori Jain Temple


The walls and roofs of the temple are decorated with frescos or paintings highlighting the culture and life of Kingdom and some gods. Those such wonderful frescos and designs is older than any other Jain temple around the world.


Paintings on a roof of big dome of Gori Temple
Paintings (frescos) on a roof of big Mandapa of Gori Temple


Interior top bottom view of largest mandapa of Gori Temple
Interior top bottom view of largest mandapa of Gori Temple

Top view of Paintings in Gori Jain Temple
Top view of Paintings in Gori Jain Temple


Paintings part 1 in interior side of Gori Jain Temple Paintings part 2 in interior side of Gori Jain Temple


Paintings or Frescos views in interior of Gori Temple


Paintings (frescos) on walls depicting royal rides of camels and elephants
Paintings (frescos) on walls depicting royal rides of camels and elephants 



Inside view of Gori temple
Inside view of Gori temple

View of wall of Gori temple built of stones
Outside Wall of Gori temple built of stones


Shikhara of Gori (Godiji Parshwanath) Temple


Statues or Images carved on wall of Gori temple
Statues carved on the wall of stones of Gori temple


Roof top view of Shikhara section of Gori temple
Roof top view of a dome section of Gori temple

 

Underground tunnel which is now closed and damaged due to earth quakes  besides the Gori temple
Underground secret tunnel besides the Gori temple


Disappearance of Image / Statue

In the 1716, the image or idol of the temple was shifted from temple to fort at Bakasir by that time ruler of Pari-Nagar, Sutojee Sodha Rajput (a branch of Parmar dynasty).That image was used to be safeguarded in secret location and then displayed during the time celebrations or rituals of Jain religions. As per writings in book [5] of author Captain Stainley Napiers Raikes who visited the site of temple and met with local Jains and consulted with scholar Yati Guruji Kuntvuja Ji in 1854,  thousands of Jain monks and ordinary people had assembled for the fairs in 1764, 1788, 1796, 1810, 1822 & 1824 for the exhibition of holy image.

But now, the temple is empty with no any image or idols there, because the image got disappeared in 1832 due to death of ruler Poonjaji Sodha Rajput during captivity by Ex-Ameers, as Soda Poonjaji Rajput was only and last custodian of that image and knew the secret location of image [5]. Poonjaji Sodha Rajput had produced/exhibited that image of Godi (Godecha or Parshwanath) during different fairs on bribes or offerings from Jains for which he used as main source of his revenues [6].

Damage of  Temple Structure

The Gori Jain temple was heavily damaged in the battle between local Sodha rulers and Colonel Tyrwhitt 1859 during the British empire [7]. As the temples in that area were used to hide as shelter against enemies. After then, that temple was repaired by local community of Jains at that time and used it for their religious purposes. 

Status of Temple after Post-Partition of India

During the partition time of India, community of Jains living in that area had migrated to India leaving behind all temples of Nagarparkar including Gori temple in condition of ruined and abandoned sites. But the local district and provincial government and government of Pakistan has been taking steps to safeguard and restore all the structures of  Jain temples in order to promote tourism by highlighting marvelous architectural values and reflections of Jainism religion in Pakistan [8]. 

Recently, government of Pakistan has taken steps to include historic sites of Nagarparkar landscape in the tentative list of UNESCO, World Heritage Site status [9].


References:

[1] Bhanvarlal Nahta, Shri Gaudi Parchvanath Tirth, Muni Jinavijaya Abhinandan Granth, Ed. Dalsukh Malvania, Jinavijayaji Samman Samiti, Jaipur, 1971, p. 263-275

[2] Jain Paramparano Itihas, Munishi Darshanvijaya, Jnanavijaya, Nyayavijaya, Charitra Smarak Granthamala, Ahmedabad, 1960, p. 739-743

[3] Burgess, J., & Cousens, H. (1897). Revised Lists of Antiquarian Remains in the Bombay Presidency: And the Native States of Baroda, Palanpur, Radhanpur, Kathiawad, Kachh, Kolhapur, and the Southern Maratha Minor States. Printed at the Government central Press [page: 222].

[4] Wikipedia contributors. (2021, February 18). Merutunga. In Wikipedia, The Free Encyclopedia. Retrieved 05:52, November 29, 2021, from https://en.wikipedia.org/w/index.php?title=Merutunga&oldid=1007453358

[5] Stanley Napier Raikes, Memoir on the Thurr and Parkur districts of Sind, Education Society's Press, Byculla, 1859. p. 83, Appendix B

[6] Alex. Burnes. “Papers Descriptive of the Countries on the North-West Frontier of India:-The Thurr, or Desert; Joodpoor and Jaysulmeer.” The Journal of the Royal Geographical Society of London 4 (1834): 88–129. https://doi.org/10.2307/1797686.

[7] Gori Temple Pakistan. (2013, July 28). Encyclopedia, . Retrieved 08:11, November 29, 2021 from http://en.encyclopediaofjainism.com/index.php?title=Gori_Temple_Pakistan&oldid=2359.

[8] Conservation, preservation and restoration of Gori Jo Mandir (Temple), Directorate General of Antiquities, Governemnt of Sindh, Retrieved October 28th, 2021 from https://antiquities.sindhculture.gov.pk/index.php/activities/conservation-work/conservation-preservation-and-restoration-of-gori-jo-mandir-temple

[9] Nagarparkar Cultural Landscapes, Tentative Lists, World Hertilage Center, UNESCO. Retrieved October 28, 2021 from https://whc.unesco.org/en/tentativelists/6111/




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